If you played and enjoyed the first game then I definitely recommend you play this one. But as a fictional character, he is beyond awesome. He's the kind of guy who, if you met him in real life he'd drive you crazy. He is very good at rudely insulting the other characters, is impatient and whiney, and a number of complications in the story are caused by Simon being rude and selfish in a bad situation. Most popular community and official content for the past week. In this one, however, he's grown up a bit and has developed a much more distinctive personality. Just when he thought his life was regaining some semblance of normality, Simon's wonder years are once again turned upside down when the evil sorcerer Sordid returns from the grave with only one thing on his mind - revenge 8.99. He was moderately polite (half of the time) and relatively sensible in the first game. One of my favourite aspects of the game is the development of Simon's character. All the wasted years!" Really, this is another grand adventure for Simon. I got this game a long time after the first one, and once I'd got it running and started playing, I was just sitting there thinking to myself, ".
#Simon the sorcerer 2 uhs full#
The greed of Simon is recalled in the modern word simony, “using religion as a means of profit.”Ĭontemporary Christians should take from the account of Simon that the church, even today, must be careful of those claiming to possess supernatural abilities, and those claiming to be Christians who desire to “buy the gift of God with money,” for their "heart is not right before God” (Acts 8:20–21).Just like the first Simon The Sorcerer, the graphics are brilliant, the music is great and catchy, the voice acting is full of personality and the humour is priceless. However, Justin Martyr and other Christian apologists like Irenaeus insist he was an antichrist and continued his sorcery, even founding Gnosticism itself. It would appear, contrary to apocryphal and Gnostic texts that seek to glorify his role as sorcerer and his previous satanic abilities, that Simon was repentant and may have continued to be a member of the local church in Samaria. Fearful of the apostle’s words, Simon pleads with Peter to pray to the Lord on his behalf.Īfter this event, the Bible never again refers to Simon the Sorcerer. At this point, Peter strongly reprimands Simon for his greed and states that he needs to “repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart” (Acts 8:22). Simon witnessed this event and “offered them money and said, ‘Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit’” (Acts 8:19–20). Later, the apostles Peter and John arrived, at which time the Spirit came upon the believers. The Bible says that “the Holy Spirit had not yet come” upon the Samaritans (Acts 8:16). In the wake of hearing and seeing the disciple Philip “as he proclaimed the good news of the kingdom of God and the name of Jesus Christ" (Acts 8:12), Simon was baptized into the early church and “followed Philip everywhere” (Acts 8:13). Interestingly, however, Simon’s empowerment by Satan did not include loyalty to the demonic. It appears Simon was the latter, as Luke states that he had amazed the Samaritans “for a long time with his sorcery” (Acts 8:11), some even declaring that he was “the great Power of God” (Acts 8:10), a messianic title. Sorcery, which is strongly condemned by God (Deuteronomy 18:9–13), was common in the ancient world, and, while some acts and demonstrations were no more than illusions of the mind, others were empowered by Satan in an attempt to discredit the power of God (Matthew 24:24 2 Thessalonians 2:9). The Jew called Simon who “pretended to be a magician” is referred to by the historian Josephus ( Antiquities of the Jews, book 20, chapter 7), but this appears to be a different historical figure, as he was born in Cyprus. Christian apologist Justin Martyr is believed to have propagated the idea that Simon was a Samaritan from the city of Gitta, and this has been accepted in early church tradition and today by some church historians. In the book of Acts it is stated that he “amazed all the people of Samaria” (Acts 8:9), but the account does not identify him as a Samaritan himself. A minor figure in New Testament history, Simon also appears in Gnostic texts in which his character and biography are expanded upon, but these accounts are unlikely to be historically reliable due to the nature of these writings and their anonymous authors. He appeared in the wake of the newly established church in Samaria. Simon the Sorcerer, sometimes referred to as Simon Magus or Simon of Gitta, is mentioned by Luke in Acts 8:9–24.
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